Hinduism
Hindu Bunts Billavas Kulalas Mogaveeras Shivalli Brahmins
Tulu Dalits Gaud Saraswat Brahmins Saraswats Kota brahmins Havyaka Brahmins
Christanity
Mangalorean Catholics Mangalorean Protestants
Jainism
Jain Bunts Kannada Jains
Buddhism
Mangalorean Buddhists
Islam
Bearys Hanafis Bhatkalis Madrasies Nawayaths Mapilas Malbaris Bohris Memons
Friday, August 15, 2008
Sunday, August 10, 2008
Transport
Mangalore's city bus service is operated by private operators and provides access within city limits and beyond. Two distinct sets of routes for the buses exist – city routes are covered by city buses, while intercity routes are covered by service and express buses. Karnataka State Road Transport Corporation operates long distance bus services from Mangalore to other parts of the state. The other key players who run bus services from Mangalore are the Dakshina Kannada Bus Operators Association and the Canara Bus Operators Association These buses usually ply from the Mangalore Bus Station. White coloured taxis also traverse most of the city. Another mode for local transport is the autorickshaw.
Rail connectivity in Mangalore was established in 1907. Mangalore was also the starting point of India’s longest rail route. The city has two railway stations – Mangalore Central (located at Hampankatta) and Mangalore Junction (located at Kankanadi). A metre gauge railway track, built through the Western Ghats, connects Mangalore with Hassan. The broad gauge track connecting Mangalore to Bangalore via Hassan was opened to freight traffic in May 2006. Mangalore is also connected to Chennai through the Southern Railway and to Mumbai via the Konkan Railway.
The Mangalore Harbour is shipping, storage and logistical services, while the New Mangalore Port handles dry, bulk and fluid cargos. The New Mangalore Port is also well equipped to handle Petroleum Oil Lubricants , crude products and LPG containers. It is also the station for the Coast guard. This artificial harbour is India's ninth largest port, in terms of cargo handling, and is the only major port in Karnataka.
Mangalore International Airport is near Bajpe, and is located about 20 kilometres north-east of the city centre. It is the second airport in Karnataka to operate flights to international destinations.
Media
Major national English language newspapers such as The Hindu, Deccan Herald, Times of India and Indian Express publish localised Mangalore editions.Among Kannada newspapers, Udayavani, Vijaya Karnataka, Prajavani, Kannada Prabha and Varthabharathi are popular. Evening newspapers such as Karavali Ale, Mangalooru Mitra, Sanjevani and Jayakirana are also published in the city. The first Kannada language newspaper Mangalore Samachara was published from Mangalore in 1843.Periodical news papers in Tulu and konkani also publised.
Education
List of educational institutions in Mangalore
The pre-collegiate medium of instruction in schools is predominantly Kannada, while English and Kannada are predominant languages in private schools. Additionally, other media of instruction exist in Mangalore. The medium of instruction in educational institutions after matriculation in colleges is English.
Schools and colleges in Mangalore are either government-run or run by private trusts and individuals. The schools are affiliated with either the Karnataka State Board, Indian Certificate of Secondary Education (ICSE), or the Central Board for Secondary Education (CBSE) boards. After completing ten years of schooling in secondary education, students enroll in Higher Secondary School, specializing in one of the three streams – Arts, Commerce or Science. Since the 1980s, there have been a large number of professional institutions established in a variety of fields including engineering, medicine, dentistry, business management and hotel management. The earliest schools established in Mangalore were the Basel Evangelical School (1838) and Milagres School (1848). The Kasturba Medical College established in 1953, was India's first private medical college. Popular educational institutions in the city are Father Muller Medical College, National Institute of Technology (Karnataka), St. Aloysius' College, St. Joseph Engineering College, and Karnataka Polytechnic. The Bibliophile's Paradise, a hi-tech public library run by the Corporation Bank, is located at Mannagudda in Mangalore. Mangalore University was established on September 10, 1980. It caters to the higher educational needs of Dakshina Kannada, Udupi and Kodagu districts and is a National Assessment and Accreditation Council (NAAC) accredited four-star level institution.
Canara College
Anjuman Engineering College(AICTE Approved),P. B. No 24, AnjumanabadBhatkal - 581 320
Yenepoya Dental College & Hospital,Nithynanda Nagar, Deralakatte, Mangalore � 57
K.V.G. Dental College & Hospital,Kurunjibag � 574237, Sullia - D.K.
A.B. Shetty Memorial Institute of Dental Scie,Medical Complex, Deralakatte � 574 160
Srinivas College of Hotel Management,
The pre-collegiate medium of instruction in schools is predominantly Kannada, while English and Kannada are predominant languages in private schools. Additionally, other media of instruction exist in Mangalore. The medium of instruction in educational institutions after matriculation in colleges is English.
Schools and colleges in Mangalore are either government-run or run by private trusts and individuals. The schools are affiliated with either the Karnataka State Board, Indian Certificate of Secondary Education (ICSE), or the Central Board for Secondary Education (CBSE) boards. After completing ten years of schooling in secondary education, students enroll in Higher Secondary School, specializing in one of the three streams – Arts, Commerce or Science. Since the 1980s, there have been a large number of professional institutions established in a variety of fields including engineering, medicine, dentistry, business management and hotel management. The earliest schools established in Mangalore were the Basel Evangelical School (1838) and Milagres School (1848). The Kasturba Medical College established in 1953, was India's first private medical college. Popular educational institutions in the city are Father Muller Medical College, National Institute of Technology (Karnataka), St. Aloysius' College, St. Joseph Engineering College, and Karnataka Polytechnic. The Bibliophile's Paradise, a hi-tech public library run by the Corporation Bank, is located at Mannagudda in Mangalore. Mangalore University was established on September 10, 1980. It caters to the higher educational needs of Dakshina Kannada, Udupi and Kodagu districts and is a National Assessment and Accreditation Council (NAAC) accredited four-star level institution.
Canara College
Anjuman Engineering College(AICTE Approved),P. B. No 24, AnjumanabadBhatkal - 581 320
Yenepoya Dental College & Hospital,Nithynanda Nagar, Deralakatte, Mangalore � 57
K.V.G. Dental College & Hospital,Kurunjibag � 574237, Sullia - D.K.
A.B. Shetty Memorial Institute of Dental Scie,Medical Complex, Deralakatte � 574 160
Srinivas College of Hotel Management,
Culture
A resident of Mangalore is known as a Mangalorean in English, Kudladaru in Tulu, Kodialgharano in Catholic Konkani, Kodialchi or Manglurchi in Goud Saraswat Brahmin Konkani and Manglurnavaru in Kannada. Classical dance forms and folk art are popular in the city. The Yakshagana, a night-long dance and drama performance, is held in Mangalore,Hulivesha (literally, Tiger Dance), a folk dance unique to the city, is performed during Dasara and Krishna Janmashtami, fascinating the young and old alike.Karadi Vesha (Bear Dance) is another popular dance performed during Dasara in Mangalore.Paddanas (Ballad-like epics passed on through generations by word of mouth) are sung by a community of impersonators in Tulu and are usually accompanied by the rhythmic drum beats. The Bearys' unique traditions are reflected in such folk songs as kolkai (sung during kolata, a valour folk-dance during which sticks used as props), unjal pat (traditional lullaby), The Eucharistic procession is an annual Catholic religious procession led on the first Sunday of each New Year. Srimanthi Bai Museum, located in Bejai, is the only museum of Mangalore.
Most of the popular Indian festivals are celebrated in the city, the most important being Dussera, Diwali, Christmas, Easter, Eid, and Ganesh Chaturthi. Kodial Theru, also known as Mangaluru Rathotsava (Mangalore Car Festival) is a festival unique to the GSB community, and is celebrated at the Sri Venkatramana Temple. The Catholic community's unique festivals include Monti Fest (Mother Mary's feast), which celebrates the Nativity feast and the blessing of new harvests. The Jain Milan, a committee comprising Jain families of Mangalore, organises the Jain Food festival annually, while festivals such as Mosaru Kudike, which is part of Krishna Janmashtami festival, is celebrated by the whole community. Aati, a festival worshiping Kalanja, a patron spirit of the city, occurs during the Aashaadha month of Hindu calendar. Festivals such as Karavali Utsav and Kudlostava are highlighted by national and state-level performances in dance, drama and music.Bhuta Kola (spirit worship), is usually performed by the Tuluva community at night. Nagaradhane (snake worship) is performed in the city in praise of Naga Devatha (the Serpent King), who is said to be the protector of all snakes.
The Tulu community's well-known dishes include Kori Rotti (dry rice flakes dipped in gravy), Bangude Pulimunchi (silver-grey mackerels), Beeja-Manoli Upkari, Neer dosa (lacy rice-crêpes), Boothai Gasi, Kadubu, and Patrode. The Konkani community's specialities include Daali thoy, beebe-upkari (cashew based), val val, avnas ambe sasam, Kadgi chakko, paagila podi, and chana gashi. Vegetarian cuisine in Mangalore, also known as Udupi cuisine, is known and liked throughout the state and region. Since Mangalore is a coastal town, fish forms the staple diet of most people. Mangalorean Catholics' Sanna-Dukra Maas (Sanna – idli fluffed with toddy or yeast; Dukra Maas – Pork), Pork Bafat, Sorpotel and the Mutton Biryani of the Muslims are well-known dishes. Pickles such as happala, sandige and puli munchi are unique to Mangalore. Shendi (toddy), a country liquor prepared from coconut flower sap, is popular.Mangalorean cuisine is largely influenced by the South Indian cuisine, with several cuisines being unique to the diverse communities of the city. Coconut and curry leaves are common ingredients to most Mangalorean Curry, as are ginger, garlic and chili. Mangalorean Fish Curry is popular dish in Canara.
Most of the popular Indian festivals are celebrated in the city, the most important being Dussera, Diwali, Christmas, Easter, Eid, and Ganesh Chaturthi. Kodial Theru, also known as Mangaluru Rathotsava (Mangalore Car Festival) is a festival unique to the GSB community, and is celebrated at the Sri Venkatramana Temple. The Catholic community's unique festivals include Monti Fest (Mother Mary's feast), which celebrates the Nativity feast and the blessing of new harvests. The Jain Milan, a committee comprising Jain families of Mangalore, organises the Jain Food festival annually, while festivals such as Mosaru Kudike, which is part of Krishna Janmashtami festival, is celebrated by the whole community. Aati, a festival worshiping Kalanja, a patron spirit of the city, occurs during the Aashaadha month of Hindu calendar. Festivals such as Karavali Utsav and Kudlostava are highlighted by national and state-level performances in dance, drama and music.Bhuta Kola (spirit worship), is usually performed by the Tuluva community at night. Nagaradhane (snake worship) is performed in the city in praise of Naga Devatha (the Serpent King), who is said to be the protector of all snakes.
The Tulu community's well-known dishes include Kori Rotti (dry rice flakes dipped in gravy), Bangude Pulimunchi (silver-grey mackerels), Beeja-Manoli Upkari, Neer dosa (lacy rice-crêpes), Boothai Gasi, Kadubu, and Patrode. The Konkani community's specialities include Daali thoy, beebe-upkari (cashew based), val val, avnas ambe sasam, Kadgi chakko, paagila podi, and chana gashi. Vegetarian cuisine in Mangalore, also known as Udupi cuisine, is known and liked throughout the state and region. Since Mangalore is a coastal town, fish forms the staple diet of most people. Mangalorean Catholics' Sanna-Dukra Maas (Sanna – idli fluffed with toddy or yeast; Dukra Maas – Pork), Pork Bafat, Sorpotel and the Mutton Biryani of the Muslims are well-known dishes. Pickles such as happala, sandige and puli munchi are unique to Mangalore. Shendi (toddy), a country liquor prepared from coconut flower sap, is popular.Mangalorean cuisine is largely influenced by the South Indian cuisine, with several cuisines being unique to the diverse communities of the city. Coconut and curry leaves are common ingredients to most Mangalorean Curry, as are ginger, garlic and chili. Mangalorean Fish Curry is popular dish in Canara.
Climate
Mangalore has a tropical climate; summer and winter months experience similar temperate conditions, with average temperatures ranging from 27 °C (81 °F) to 34 °C (93 °F). Humidity is approximately 78% on average, and peaks during the months of May, June and July. The maximum average humidity is 93% in the month of July and average minimum humidity is 56% in the month of January. Under the Köppen climate classification, Manglore belongs to the Tropical/megathermal zone and is under the direct influence of the Arabian Sea branch of the South-West monsoon. It receives about 90% of its total annual rainfall within a period of about six months from May to October, while remaining extremely dry from December to March.The annual precipitation in Mangalore is 4,242.5 millimetres .
The most pleasant months in Mangalore are from December to February, during which time the humidity and heat are at their lowest. During this period, temperatures during the day stay below 30 °C (86 °F) and drop to about 19 °C (66 °F) at night. This season is soon followed by a hot summer, from March to May, when temperatures rise as high as 38 °C (100 °F). The summer gives way to the monsoon season, when the city experiences more precipitation than most urban centres in India, due to the Western Ghats. Rainfall up to 4,000 millimetres be recorded during the period from June to September. The rains subside in September, with the occasional rainfall in October.
The most pleasant months in Mangalore are from December to February, during which time the humidity and heat are at their lowest. During this period, temperatures during the day stay below 30 °C (86 °F) and drop to about 19 °C (66 °F) at night. This season is soon followed by a hot summer, from March to May, when temperatures rise as high as 38 °C (100 °F). The summer gives way to the monsoon season, when the city experiences more precipitation than most urban centres in India, due to the Western Ghats. Rainfall up to 4,000 millimetres be recorded during the period from June to September. The rains subside in September, with the occasional rainfall in October.
SITE SEEING PLACES
Kudroli Sri Gokarnanatheshwara Temple: Kudroli Gokarnath Temple is situated 3km away from main city area. Recently, this temple has been renovated and now it is one of the tourist attraction places in Mangalore.
Kadri Sri Manjunatha Temple Kadri is another ancient historic spot in Mangalore. The Kadri Temple dating back to about 1068 A.D. with its nine tanks, its square temple, nestling at the foot of the highest hill, draws to Mangalore hundreds of visitors annually. The Lokeshwara bronze statue of the Kadri Manjunatha Temple is tipped to be the best bronze statue in India. On top of the hill King Kundavarma Bhupendra built a mutt, which came to be called 'Jogimutt'. There are some stone caves on top of the hill, which are known as the caves of the Pandavas.
Mangaladevi Temple: This city is called as Mangalore just because of this temple.It is situated 3 Km away from main City Bus stand.This temple was built by the Ballal family of Attavar in memory of a Princess of Kerala.
New Mangalore Port: It is situated 10 Km. away from main City . It is the ninth biggest port of India. One can visit the port by getting the permission from the proper authority. St. Aloysious Chapel: St. Aloysius Church is situated 1 km away from the city's main center. The walls of the church are covered with the paintings of the artist Antony Moshaini of Italy. The church was built in the year 1899-1900. St. Aloysius College Chapel, an architectural gem, comparable with the Sistine chapel in Rome, is situated on lighthouse hill. The special beauty of the chapel is the wonderful series of paintings that virtually cover every inch of the interior roof and walls.
Surathkal Beach: This picturesque beach is known for it's clean surrounding and it's light house. This beach is a few minutes away from Karnataka Regional Engineering College (K.R.E.C).
Sulthan Battery: It is situated in Boloor, 6 Km. away from Mangalore City Bus Stand. It was built in Black Stones by Tippu Sulthan to prevent warships to enter Gurpur river. Now the remaining part of the fort is called as Tippu's Well. It is today a deserted spot but its construction is bafflingly exquisite. Although it is a watchtower, it gives the impression of a miniature fortress with its arrangements for mounting cannons all-round. How to Reach: Three National Highways pass through Mangalore city corporation i.e; N.H. 17, N.H.48, N.H. 13. A domestic Airport is located at Bajpe, which is 15 km from city, connecting it to Mumbai and Bangalore. Mangalore is also linked by railways to all major cities of India. And is also having All Season See Port (New Mangalore Port Trust, Panamboor) connects to the other countries of the world.
Mythological associations:
According to Hindu Mythology, the region covering Mangalore is part of Parashurama Shristi, the coastal belt reclaimed from the sea by the legendary sage Parashurama. He crowned a king known as Bhanu Vikrama, who appointed one of his brothers, Udayavarma to rule the territory between Payaswini river in the south and Gokarna in the north. As for other mythological associations, Rama was the Lord of Tuluvanad during the days of the Ramayana; and Sahadeva, the youngest of the Pandavas, was the Governor of this place during the days of the Mahabharatha. The Pandavas lived in Banavasi during their exile visiting Sarapadi near Mangalore. Arjuna, the hero of Mahabharata also appears to have visited this place when he travelled from Gokarna to Adur near Kasargod.
MANGALORE–THE CITY NAME
The name ‘Mangalore’ is the anglicised version of ‘Mangaluru’, the name for the city in the local Kannada language. The Malayalam language variant of the same is ‘Mangalapuram’. One of the earliest references to this name is made by Pandya King Chettian, who called the city as ‘Managalapuram’ in 715 AD. Yet another historical reference is by the 11th century Arabian traveler Ibn Batuta, whose chronicles refer to Mangalore as ‘Manjarur’. This variation in spelling is attributed to the pronunciation gap between and Arabic and the local language.
It is believed that the city derived its name from the temple of Goddess Mangaladevi. ‘Mangaluru’ literally means ‘the city of Mangala’. According to legend Matsyendranatha, one of the important propounders of the Nath cult had arrived at Mangalore with the princess of Kerala, Premaladevi. He named her Mangaladevi. It is believed that they could not proceed further as Mangaladevi died after a brief period of illness and a temple was consecrated in her name at Bolar. Later the Mangaladevi was renovated by the Alupa king Kundavarma in 968 AD.
In the native Tulu language, the city is known as ‘Kudla’ meaning ‘junction’ as the city is situated at the confluence of the two rivers – Netharavathi and Phalguni. The Konkani language variant of this ‘Kodial’. The region covering Mangalore is known locally as ‘Tulunadu’, on account of the predominance of Tulu language.
Yet another name for the city is ‘Mikala’, which is the name used by the Muslims of the nearby towns of Manjeshwar and Kasargod to refer to Mangalore. ‘Mikala’, in their language means ‘wood charcoal’ and this is attributed to the earlier practice of producing charcoal from wood on the banks of the river Nethravathi.
Mangalore City is having several places of religious/tourist importance, a few of which could be named as Mangala Devi Temple (city being named by this temple), Kadri Manjunatheswara Temple, Kudroli Gokarnatheshwara Temple, Venkataraman Temple at Carstreet, Ganapathi Temple at Hampankatta, Shreemanthi Bai Memorial Musium at Bejai., Pelikula Nisargdhama, Vamanjoor, Panambur and Surathkal Beach, Tagore Park at light house Hill, Kadri park, St. Aloysius Chapel, Rosario Church, , Milagreese Church, Jumma Masjid Bundar, Idgah Masjid at Lighthousehill, Sulthan Batheri, New Mangalore Port at Panamboor, etc. There is ample scope for tourist Development project.
The major industries in Mangalore are Mangalore Chemical and Fertilizers Ltd. Kudhuremukh Iron Ore Company Ltd. Mangalore Refinary and Petrochemicals Ltd etc. Mangalore Tiles are famous in all over world since ancient time. Beedi rolling industry is also famous in Mangalore.
Major Banks of the India are originated from this town. It is also famous for educational institutions.
Sunday, January 27, 2008
Mahatobhara Shree MangalaDevi Temple, Mangalore
Situated 3 Km Southwest of Mangalore City, this temple has influence on the name and importance of Mangalore. The word Mangalore is derived from Goddess Mangaladevi, the main deity of the temple. The temple built in memory of the princess of Malabar Mangale in the 10th century. The Goddess Mangale is worshiped as Shakti. The festival is celebrated during 9 days of Navaratri (October).
History:
Veerabahu was the king of Tulunadu. When he became old he handed over his kingdom to Bangaraja with the approval of his master sage Bharadharaja. Veerabahu had no children and after relieving himself of the responsibilities of the king became a recluse.
Bangaraja proved a worthy successor to Veerabahu. He ruled his kingdom well and brought more glory and fame to his kingdom. On a certain night while he was sleeping Goddess Mangaladevi appeared in his dream and revealed to him that at the spot where Netravathi and Phalguni rivers converge there is a mound under which lay the remains of a shrine. Mother Goddess bade him to relieve from the remains the Shivashakthi Linga and the Dharapatra and install them in a shrine newly built. Then, she further said arrangements be made for the regular worship in the temple. She promised him that these services would bring him glory and happiness.
The king, not being able to decide as to what he should do consults sage Bharadhwaja. Bharadhwaja saint was very much pleased with the king and encouraged him to fulfill the wishes of the Mother goddess. He wanted him to know the past events, which had made the place a hallowed and blessed one. Listening to the story of Vikhasini, Andasura and also sage Parasurama, Bhangaraja decided to execute the responsibility entrusted to him by Goddess Mangaladevi herself.
Thus a beautiful shrine was built and the Linga Symbolizing Shiva and Shakti, along with Dharapatra were installed. Once again the splendor of the shrine began to attract the pious people.
At the later stage, Kundavarma once again renovated the temple where it was in a dilapidated condition under the guidance of Matsyendranath and Goraknath, holy saints of the Natha cult. In Tulunadu, Kundavarma, the most famous king of Alupa Dynasty was ruling. At that time, there came two sages named Matsyendranath and Goraknatha from Nepal. They reached Mangalapura (today's Mangalore), crossing the river Netravathi. The place where they crossed the river came to be known as 'Gorakdandi'. They chose a place near the bank of Netravathi, which was once the centre of activities of sage Kapila. He had his hermitage there and it was a great centre of education.
Hearing about the arrival of two saints the king came to meet them. Introducing himself as the king of Tulunadu he paid them his respects and offered them help and patronage. Pleased with the humility and virtues of the king they brought to his knowledge that his kingdom was a hallowed place and it was sanctified by the activities of holy saints and sages in the past. They requested him to grant them land so that they could build their hermitage and make it a centre of their religious activities under his protection and patronage.
For Kundavarma it was really a surprise to know that his land had such a hoary history. It was from these saints he came to know that once upon a time there exists a temple in his land dedicated to mother Mangaladevi. From their own mother he heard the story of Vikasini and Andasura, Parasurama and the temple built by him. The two saints took the king to places where all these historical events had taken place. They asked the king to dig the place and relieve the Linga and the Dharapatra symbolizing Mangaladevi and install them in a shrine along with Nagaraja for the protection.
Kundavarma carried out the advice of the two sages. A grand shrine of Shri Mangaladevi stood on the hallowed place. The two sages themselves guided and supervised the execution of the work. The temple attained special significance, as Mother Mangaladevi granted special favors, especially on Maidens, Pious Maidens who worship the goddess observing Mangaladharavrata (Swayamvara Parvathi) will have their wishes fulfilled. They get husbands most suited for them.
Even today the two temples, Mangaladevi and Kadri have maintained their connection. The hermits of Kadri Yogirajmutt visit Mangaladevi temple on the first days of Kadri temple festival and offer prayer and silk cloth.
The place name Mangalapura owes its origin to the temple of Mangaladevi. The pious people even today believe that worship of Mangaladevi brings them prosperity and happiness. The temple has a special significance for the maidens. Maidens who observe Mangala Parvati Vrata will have their wish of having a suitable match, fulfilled. Those who celebrate their wedding in this holy place will have a happy married life.
Mythology:
Hindu Scriptures tell us about Lord Shrihari's incarnations on this earth whenever time comes to protect his devotees by means of destroying evil forces. Mother Goddess too makes her appearance in the earth to fulfill the same mission. In one such incarnation Lord Shrihari (Vishnu) killed a demon king Hiranyaksha, king of Shonithapura. His daughter Vikhasini in order to take revenge for her father's death gathered demons army and attacked Devaloka and defeated Indra, king of Devaloka. Seeing Indra's throne vacant the demons occupied it with pomp and pride, Kubera King of Yakshas did not allow their victory last long. He slayed their chief and drove them out of Devaloka. By seeing this Vikhasini realized that without the grace of God her earthly powers were futile. She made up her mind to do penance and propitiate Lord Brahma so that she could get a son by his grace that would be powerful enough to avenge the insult and penury suffered by her because of Lord Vishnu and Devatas.
Having entrusted her state responsibilities to her minister, Vikhasini entered a forest and commenced severe penance devoted to Lord Brahma. When it proved to be futile she decided to offer her mortal body to the sanctifying fire Brahma appeared before her, immensely pleased with her devotion and offered to satisfy her wants. Elated by the grace of Brahma, Vikhasini said, "Lord, grant me a son who can slay Vishnu, the slayer of my father". Brahma had to tell her that the Thrimoorthis are deathless but he granted a boon to her, saying that she would beget a son from Lord Shiva and he would be valiant and invincible. This boon brought Vikhasini boundless pleasure, and quite contented, she returned to her kingdom.
Dreaming about her rosy future Vikhasini prepares herself for meeting Lord Shiva. She decided to discard her true form and disguise herself as Parvathi and doing so chose a place where she could meet Shiva. She made Shiva Linga and began meditating on Lord Shiva.
The spring season came. In Kailasa Lord Shiva, who had tamed his mind began to feel a new kind of inexplicable sensation. He found it hard to meditate. His feet led him wandering about the hills. He reached a certain spot where the natural surrounding was quite captivating. These sensations made Shiva long for the company of Uma. He was led to the place where Vikhasini in the guise of Uma was awaiting him. Seeing Uma, Lord Shiva was overwhelmed with the desire for carnal pleasures. Uma obliged him and they go under cover. The boon of Brahma began to come to fruition.
Vikhasini left the place with deep sense of fulfillment. The subjects of Shonithapura were extremely happy to have their queen back to rule them. Thinking of that malicious Devatas will harm her womb Vikhasini asked the help of Bhoodevi as to the foetus could be hoarded inside the earth. The gestation period of Vikhasini's foetus was over. Fully grown, it forced its way from the bottom of the earth with a thunder like sound. Thus a mighty demon Andhakasura was born. Vikhasini instilled him a burning desire to take revenge on Lord Vishnu and the Devatas. Soon Andhakasura attacked Devaloka, the heaven. None could stand the might of Andhakasura, the son of Lord Shiva and Devatas were faced a very humiliated defeat. Andhakasura was half way through his life's mission. His next target was Lord Vishnu and he went in search of him.
Here in Kailasa the Divine Trinity - Brahma, Vishnu, Maheshwara were deliberating on how to save the world from the new problem in the form of Andhakasura. Indra too joined them. They finally decided to propitiate Mother Goddess who alone had the powers to solve this problem. Mother Goddess appeared before them. Together with granted powers and strength of all Devatas and Brahma, Vishnu, Maheshwara - Mother Goddess set out to annihilate Andhakasura and invited him for war. Andhakasura first sent two of his men to check out the position. But they lost their lives as they dealt radically with Mother. By knowing this Andhakasura become angry. But the sight of a strange and captivating woman of beauty left him spell bound. He spoke to her very endearingly and with ulterior motive crossed the bound of courtesy and hence the Mother Goddess was waiting for the opportune moment and the demon was challenged to fight. The demon did not take time to realize that he was courting his own death. Mother Goddess's over whelming appearance - twelve arms each holding weapons and the lion on which she was riding were too much for him. He ran to the sea in order to save his mortal life. He jumped into the sea for cover. The mother taking the form of Rakteshwari also jumped into the sea and killed him. Her victory caused waves of happiness all over the world.
In Tretayuga, Shri Hari is incarnated as Bharghava to destroy evil Kshatriya kings, taking twenty-one expeditious round the world. The empire won from the kings offered to sage Kashyapa in charity. Then he prayed Lord Shiva to grant him a land on which he could live and continue his penance. Shiva appeared before him and asked to obtain the land from the king of ocean. In the event of Varuna's refusal he threw his axe and the ocean vacated the distance of land covered by the axe. Thus the land retrieved from the ocean called as Parashurama Shristi. The spot where Mother Goddess killed Andhakasura was the spot which Bhargava chosen for his penance. And as per the instruction given by Mother, he built a beautiful shrine and installed the Linga and Dharapatra. For conducting the worship he appointed virtuous Brahmins. Having executed the instruction of Mother Goddess he left the place for Badarikashrama.
Postal Corresponding Address of the temple:
Mahatobhara Shri Mangaladevi Temple,
Bolar,
Mangalore - 575 001.
Phone: 0824- 2415476 (Office)
Website-www.mangaladevitemple.com
How to reach temple:
Since the temple is situated just 3 km distance from heart of the Mangalore city (Hampankatta), availability of frequent buses make it convenient to reach temple. For independent and convenient travel plenty of Auto-rickshaws also available.
Pooja list
Devi Mahatme
Mangala Arathi
Ashtittara Archana
Thrishakti Archana
Kunkukmarchana
Durganamaskara
Karthika Pooja
Pushpanjali Pooja
Thrimadhura Neivedya
Panchamrithabhisheka
Halupayasa
Rudraabhisheka
Vidyaramba
Pushapa Pooja
Thulabhara (Only in Dasara)
Alankara Pooja
Swayamvara parvathi Pooja (At night only)
Shree Sathya Narayana Pooja
Silver Palanquin pooja (Only in Dasara)
Palanquin Pooja
Nithya Maha Pooja
Sarvalankara Pooja
Maha pooja (Only in Dasara)
Sanna Ranga pooja
Durga Homa
Chandika yaga
Dooda Rathostsava
For Ganapathi
Panchakajjaya
Appada Pooja
Panchamrithbhisheka
Pushpa Pooja
Ganahoma (1 coconut)
Ganahoma (3 Coconut)
Sanna Ranaga pooja
For Naga
Panchamrithabhisheka
Nagthambila
For Daivas
Parva
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